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According to the Pasurams, the symbolic undertone behind Sri Andal’s entreaty to her friends to wake up and seek Lord Sri Krishna subsumes the essence of the three basic mantras in the Vaishnava tradition — the Tirumantram, Dvayam and Charama Sloka that signify the truth of the paramatma or the Supreme being who dwells in everything

There is a hidden meaning in the 27th pasuram, for example, where Sri Andal explains the importance of an acharya whose guidance is mandatory for a disciple to get these trio of mantras. If the meaning is taken literally, it appears that Kodhai Devi is asking for some of the ornaments for the vratham, but in there explains the importance of these three mantras in a symbolic way. Every pasuram has this detailed undertone which must actually be realized

Tiruppavai is said to be 'Vedam Anaithukkum Vithagum', meaning it is the seed of the Vedhas. As the entire tree and the trees coming from it are hidden in the subtle seed, so is the entire essence of Vedhas hidden in Tiruppavai which can be revealed only under the guidance of an acharya or a guru who is well versed in vedic scriptures

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