تكبيرة الإحرام

What are the conditions for the opening takbeer, and is it a pillar or an obligation, and what should we say about takbeer in prayer?

The opening takbeer is one of the pillars of prayer, and it is the second pillar of prayer after the intention, and it is the saying (God is great) that is not sufficed by anything else. For the Prophet said: If you get up for prayer, say the takbeer

The takbeer of Ihram in prayer. What is the opening takbeer? Why was called the opening takbeer with this name? The wisdom of opening the prayer with takbeer. The provisions of the takbeer of Ihram. Definition of the opening takbeer. Ruling on the takbeer of Ihram. How to enlarge the prayer. The Ihram Opening

The opening takbeer is one of the pillars of prayer, and the prayer is not held without it. For his saying, peace be upon him: The key to prayer is purification, its prohibition is the takbeer, and its permission is submission. Narrated by Abu Dawood and Tirmidhi.

The description of this takbeer is to say: “God is the greatest.” This is the school of Malik, Al-Shafi’i, Ahmad, and the common people of knowledge. Ibn Qudamah said: This is the view of the common people of knowledge in the old and the hadith.

Obsession with the first takbeer of the ihram

As in eating, drinking and speaking, the Hanafi school calls it the opening takbeer, or the prohibition. The wisdom of starting the prayer with the takbeer is to remind the worshiper of the greatness of his standing to perform his prayer, and that everything besides that is easy, so it helps in humility.

Why was the takbeer of Ihram called by this name?

The reason for calling the Ihram takbeer is due to this name; Because when it is pronounced, it is forbidden to do any act that was permissible before it. Such as eating, drinking, talking, and so on, and among its other names that the Hanafis chose: the opening takbeer, or the forbidden takbeer.

The wisdom of opening the prayer with takbeer

The wisdom of opening a prayer with the opening takbeer of Ihram is shown to remind the worshiper of the greatness of the destiny of the God who stands before him, so that his heart invokes the hope of Him - Glory be to Him - by accepting this worship, and empties his heart of any concern he sees as great, so he humbles himself and submits to God - the Most High - that he alone has the ability to do everything, so reverence The heart is an important matter in prayer, -: (The believers have succeeded * those who are submissive in their prayers)

The virtue of perceiving the opening takbeer and the ihram takbeer for one who catches up with the imam and the takbeer of prayer with the imam, the number of takbeers in prayer. The form of the word “The Greatest Prayer” as mentioned by the Messenger of God, may God’s prayers and peace be upon him. Standing before entering the prayers, the Muslim realizes the takbeer before bowing. As for the takbeer of transmission, it is one of her duties, according to some scholars. Because our Prophet persisted in it, and that he never left it, and the majority of scholars agree that it is a Sunnah. It is indicated by its repetition in the well-known form mentioned above, the previous hadith of Abu Hurayrah, and others, and the Messenger, peace and blessings be upon him, said: Pray as you have seen me pray. Narrated by Al-Bukhari.

Whoever says the takbeer of the ihram in himself, or does not move his tongue in whole or in part, then he is considered to have left this takbeer, and thus his prayer did not begin at all. And he has to bring it up again. He was asked by the number fifty praise, a man, the date of the position of bowing, where the obligatory prayer is not valid without the opening of Surat Al-Fatihah, a correct reading in the Arabic language, the necessity of classifying the meaning of the correct one, and also the takbeer of the second bowing.

The Sunnah is for the imam to recite aloud his takbeer of Ihram, the takbeer of the transition, and the tasleem; To imitate him behind him, as well as the hearing, if any.

As for the follower and the feat; They do not speak out with any of his readers; because there is no need for it, especially for the one who is praying behind him; Because his voice confuses those around him.

The question is, is it desirable to seek refuge before starting to read for prayer?

The answer is the ruling on seeking refuge with Allaah before starting to recite in the first rak’ah prayer. It is desirable and the most appropriate for the worshiper to leave it in other than that, and this is the approval.

The Sunnah is for the imam to recite the takbeer aloud; So that the follower can hear it, and the follower will be pleased to say the takbeer so that he can say the takbeer so that he can hear himself, for the one who is praying out loud or the imam faints does not spoil his prayer, and he is keen to correct the takbeer.

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